This blog is a foray into some of the most personal yet politically and socially controversial topics of our time: family. Through a sociological perspective, we explore questions concerning the definition, history and dynamics of the family in North America. Main topics and questions in this blog are guided by a graduate-level seminar in Sociology of the Family at McGill University taught by Professor Anna-Liisa Aunio.

Sunday, November 28, 2010

Week 9: Household Labor

Week 9: Household Labor

When it comes to the issue of household labor, we are able to see that there is no clear-cut answer to who invests more in this. There are research results which point out that nowadays, more men are doing more than they used to while females are doing less than they used to. In addition, we are able to see a decline in stay-at-home mothers while there was an increase of stay-at-home fathers. However, even if there exists an increase (with the percentage itself is significant), the number of stay-at-home mothers was larger than that of the stay-at-home fathers. Through these results we are able to see that there still exists discrepancies in unpaid work.

In her article, Hook claims that men participate more in unpaid work across diverse countries while policies and practices may either hinder or facilitate men’s unpaid work (Hook, 656). Even if they do participate in more household labor, could we assume that they are of same value compared to the labor that women partake in the domestic sphere? Men tend to do the “temporary” jobs within the family (i.e. mowing the lawn, fixing the house, taking care of the children on the weekends, etc.) while women are involved with the “permanent” household labor (i.e. cooking, cleaning the house, doing the laundry, taking care of the kids, etc.). Even in two-job families, women tend to partake in the permanent aspect of unpaid work—a second shift—after coming home from work.

Hochschild’s article on gratitude was a very interesting read. The idea of tracing gratitude in terms of a moral frame of reference, pragmatic frame of reference, and a historical frame of reference is interesting and seems to make sense. The life course theory seems to mesh well with what Hochschild is claiming with regards to the idea of exchanging "gifts" and the ripple effects it has within the larger society.

Q1] Can we measure or quantify the value of household labor? Why or why not?

Q2] What are your thoughts on providing a type of wage for the “unpaid labor”? Do you think that as a policy, it would work out and perhaps reduce gender inequality within the domestic sphere?

Q3] After the Second Feminist Movement, many claim that there is this “stalled revolution” in which women are exposed to a daily grind of household labor, leisure gap, and time famine. What are your thoughts on this claim? Will women be able to pull themselves out of this stagnant state and achieve complete equality with regards to the public sphere as well as within the household?

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